If gymnastics is coming from your soul, then you will be an unforgettable gymnast…
~ Natalia Yurchenko
During this past summer’s Rio Olympics there was discussion on Facebook about the women’s gymnastics competition. The stature and physical strength of the gold medalist American women was noted in contrast to the skinny, underaged appearance of their opponents. And their powerful tumbling skills wowed everyone.
While I laud the American victory, I wasn’t wowed. I found the competition aesthetically displeasing. While men’s gymnastics continues to evolve with riskier acrobatic skill, the women’s side of the sport, placing the same emphasis on acrobatics, has lost something. Twitchy, bouncy, bounding, it’s hardly women’s gymnastics anymore. Given the general drift of Western dominated culture this is probably unsurprising. But I don’t like it, and I didn’t withhold my two cents from my teens while watching the events on television. As a kid who watched ABC’s Wide World of Sports religiousl, I’ve followed the sport since the mid ‘70s. In my opinion women’s gymnastics reached its efflorescence at the 1989 World Championships when the Soviet Union — two years from disappearing from the map — fielded the greatest team in the sport’s history. From artistic standpoint it’s been mostly downhill from there.
I’ve been listening to the new Radiohead album, A Moon Shaped Pool, and it struck me that ambient bits and pieces of Jonny Greenwood’s incidental arrangements have the tone and texture of old Soviet documentary soundtracks. Some YouTubers have loaded training footage of the classic Soviet gymnasts onto their channels, so I was prompted to take a look.
The Soviet team trained at a secret facility outside Moscow called Ozero Krugloye, “Round Lake” (a moon-shaped lake, if you will). In the late ‘70s and early ‘80s cameras went inside this gym which, like everything in the old Soviet Union, looked well-worn with faded panels and browned, oily ballet bars. The footage is unsparing, hardly the stuff of propaganda. With a training regimen as strict as Marine PT, some of the girls have a look of panic as they repeat attempts at mastering moves. There are fun moments: a toga party, practical jokes, and laughter. But mostly clouds of chalk, wrist tape, t-shirts in English over leotards, disheveled hair held back with ribbons of red and white yarn, and facial expressions serious beyond their years.
Those faces are familiar from Saturdays in front of the TV: Maria Filatova, Natalia Shaposhnikova, Stella Zakharova, Elena Mukhina, Natalia Yurchenko…names as obscure to most Americans as a list of cosmonauts.
If the name Yurchenko rings a bell it’s because this gal, born above the Arctic circle, reinvented vaulting in the early ‘80s with a round-off back handspring onto the springboard. Three decades later both male and female gymnasts are doing variations of the Yurchenko. The International Gymnastics Hall of Fame described Yurchenko’s performances as, “hypnotic for their unhurried beauty” and “paradoxical.” In the documentaries “Natasha” is captured mentoring younger gymnasts, playing a somber piece on the gym’s old upright piano, and exchanging icey stares across the tumbling floor with her gruff and burly coach Vladislav Rastorotsky, her eyes cold and blue as the Arctic sea.
Like all coaches under the Soviet regime Rastorotsky was under the gun to produce champions. The girls felt the “form and pressure” of the time: between 1952 and 1992 Soviet women won all but one of the Olympic team titles in gymnastics. Medals aside, there was an overarching commitment to doing the sport the right way, and they produced routines through strain and sorrow that solved the problem most worth solving: how to express beauty. Theirs was a synthesis of daring acrobatics and sublime artistry. The toe point, the subtle hand gesture, the extension of the limbs into space, the balletic expression — all exuded what Cathy Rigby called amplitude.
In one of the documentaries, choreographer Emilia Sakalova exhorts Stella Zakharova, “Your hands are your language. You speak about life with them…You protest against death and it won’t overcome you. It won’t!”
Years ago my two oldest girls and I attended minor league hockey games with a pair of Russian-Ukrainian friends, a father and son. One evening after a game Sergei (the son) needed to stop by the hospital where he worked to check his schedule. The kids and I waited outside with his dad, Viktor. At length Viktor stood on the concrete parking stop block and began balancing, leaping, pirouetting — as if he were on the balance beam, laughing and smiling and challenging my girls to give it a try. Maybe balancing the human form on the precipice is perhaps a deep-seated Russian thing, as natural to them as picking up a ball and glove to us.
Regardless of how hard the Soviet coaches were, the girls wanted to be at Round Lake. They had expressive aspirations as most people do. The system aside, they were hardly hardened communists (not a few of them have since come to the United States). When I watched them on Wide World of Sports years ago I began to apprehend a humanity “over there” capable of things noble, lovely, admirable and praiseworthy. These girls lead me to think about “other” people in terms beyond the geopolitical narrative.
In Moscow, an orphaned girl was taken to the CSKA sports club, “Central Red Army,” known for its soccer and ice hockey teams. The girl wanted to be a figure skater, but jumped at the chance to do gymnastics. Years later, in 1978, Elena Mukhina destroyed a filled-out and less focused Nadia Comaneci at the world championships in Strasbourg, France. If there was one Soviet gymnast who exemplified the ideal, it was Mukhina: tumbling runs on the floor and death-defying moves on the bars and balance beam previously unseen, without compromising a single detail of the graceful line of the studied dancer.
A broken leg kept Mukhina out of the ‘79 championships. In the run-up to the Moscow Games her coaches pushed too hard. At practice, running on a leg not properly healed, she under-rotated a dangerous Thomas salto and snapped her spine.
Lena Mukhina spent the first half her life extending the range of human motion and floating through space; the latter half she spent paralyzed. Bitterness gave way to acceptance and faith. “Everything good in my life comes from God,” she told a magazine. She added that she would do even greater things, and “the world will see.” I can’t be sure, but my guess is that she was referring to resurrection and the age to come. Her body stilled, her large eyes were as alive and contemplative as those of the saints whose icons lined the bookshelves and walls of her apartment.
So as the Rio games fade from view; as the tenth anniversary of Lena’s passing from this present world approaches; as this world seems destined to rekindle a Cold War…here’s to beauty.